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The family represents the nucleus of a specific human group has a history and a clear (to some extent) and assets of well-known and relatively stable area of ​​the spread. Genetics and inheritance element which plays a major role. The idea of ​​family lineage and treasures is the concept of moving assets to the branches. In traditional families is characterized by the individual dedicates himself to a limited and well-known in advance of the roles does not change, as it seeks to resist the changes so the renovation family paths socially, politically and culturally is a format that is weak and the relatively long periods of more than decades to centuries and eras. Like the city of Tunis and the rest of megacities in Tunisia, it was of Kairouan good families gained merit of several elements most important foot stability in the city, as well as the quality and characterize the nature of its presence throughout history, as well as the long history of association with the Arab tribes. Was mixed with the features of many ancient Kairouan family "honor" any affiliation with the descendants of the Prophet Mohammed bin Abdullah element, Valohrav representing a sliced ​​the social elite and a bunch of status groups them tidy and Jah and Vogue kept them residence privileged in society Cyrene during the period Alhadith.ailat Kairouan honest and and Jhaaha: it can be classified as noble families in Kairouan to the supervision of "blood" they are the nucleus first the closest of Kairouan families in terms of affiliation to nearly Prophet Mohammed bin Abdullah and contact with his family, and the supervision of the "mother" of any of those who moved them to honor through intermarriage with the supervision of "blood" associate atomic apostle modeled Ahalioa family, which is one of the noble families affiliated to Imam Hussein. It is presented to the family of Kairouan from Iraq about the year 150 AH / 767 AD, and its members Faqih and teacher Abul Hassan Ali Bin Qasim Ahalioa, who died on 20 Sha'ban 1278 AH (November 20, 1862). As has come to the family of Kairouan Aqabi supervision of Algeria in 1847, it is coming from, Sir obstacle near Biskra. Despite the many noble families Kairouan, Awani family remains of the most famous and oldest noble families connected to the concept of honor attributing to itself and attributes Masroha her through the various stages of its presence in Kairouan.

The Awani family is one of the most important noble families, "Almetzamh" for the honor of the city of Kairouan, an ancient stability in the city of Honor Husseini campaign Kiroanah family, which belongs to the descendants of Abu al-Hasan Ali bin Abi Mohammad Hasan bin Awana, and other sources is the judge Abul Hassan Ali bin Hassan bin Abdul represent Al Sharif is known Balawana who studied Mosque commentator Kairouan and took over the justice and judiciary by the fatwa and Imamate Great Mosque (Imam of the five daily prayers and Friday) died in 758 AH / 1356 otrdja honor tree that stop them Muhammad Judi to the year 1088 AH / 1677, witnessed by Mohammed bin Nasser bin Abdul Jalil Adhoum. But it seems that their oldest tree, dating back to the time of Abdullah Ibn Abi Zaid (386 AH / 996) witnessed by a group of scientists and reverse as resource of Almguetdan Batharhm and Tassanifam died like Ibn Abi Zaid Ibrahim Asbaia and other Kairouan and "Doha Tunisian" scholars such as Imam Ibn Abd al-Salam and the son of Firestone .ommn best known of the "symbols" Al Awani, who contributed to the carving prestige of this family judge Abdullah son of judge Mohamed Ibn world teacher Author Abdul Malik (d. 676 AH / 1277), son of the world Alnharir Abdullah bin Salem (d. 632 AH / 1232) son of judge Abdul Malik, son of Lord Mahdi 'Issa bin Ahmed bin Awana. And belongs Alaoaon to Hamouda bin Ziyad bin Ali bin Mohammed bin Ali satisfaction (sic) ibn Musa al-Kadhim Ibn Abi Ja'far al-Sadiq son of Muhammad Baqir Ben Ali Zine El Abidine Ben Al Hussein, son of Fatima Zahra, the daughter of the Messenger of Allah, peace be upon him and the wife of Ali bin Abi Talib, "" women of the people of Paradise and the source of "sequence Sharif ratios east and west kiss and cavity" (N) .ollohrav in religious culture and Islamic texts Arab maximum advantage over the rest of the segments of the society. Since the intermediate period commonly reported among the Imam Abu Hanifa as he sat between his hands taken it from "the people of the house of the Prophet," but became Kaelaid in front of him to demonstrate the need for respect and Tbjeelhm. The Imam Ahmad was magnified them because they are the inheritors of the prophets and Arza flag outwardly and inwardly Calendar enough Sharif "to be maintained for light and Sura of the Koran and knows how to perform ablutions and operates in accordance with Islamic" even veneration is located on the other segments of society may not be calling him a fool, and dared to do so, the Governor disciplined preserved the right Ikram supervision in an Arab Islamic society based on respect for religious values ​​and legitimacy even "consecrated" in most cases. Many modern scientists also contributed through their fatwas and sermons in pledge image supervision and polished to sequence their lineage until it connects to the Prophet Muhammad as honor the source, so I went some fatwas to some reasons Returns Muslims calamities and crises and Vtnem for raising them swords on the Ali Ibn Abi Talib and his grandchildren supervision. It seems that this idea is based on the importance of membership of the Prophet, "the one who directed God convey (sic) of the offspring of the messengers and put women of the worlds of God, and honored him with the proportions to the beloved and Allhouk His Messenger may not be is better than nothing, even if BFH rank in science because science Description the honor, which accounted for the Prophet, peace be upon him original description does not lead the viewer preference description on the original description. " This has the effect that the honor original feature fixed singled out al-Sharif, while science can be gained from the general members of the community and for the human being that is characterized by whatever the origin. But this does not mean that will be the families of dishonest Caal Awani as well as lineage-Sharif, the status enshrined sons who have become as "symbols" of historical who Khaldthm our sources, we infer Bohmanm: - Abu Abdullah Muhammad Ibn Mr. Hussein Awani died in 1196 AH / 1782 in favor of a man who has dignities numerous. It seems that his grandson Omar ibn Ahmad al-Awani has made part of the proceeds of his incarceration to his corner, which caused him Bhomh mosque after the extinction of obstacle. - Abu Abbas Ahmad called Balbedwi son of Mr. Qassem al-Husseini al-Awani, who "Oash to be very paramount in the sciences," he took over the union supervise the young age not surprised him that "the least of them Valohrav full prohibition, because they singled him the honor of the end." Our source recalls that when he died (in 1232 AH / 1817 AD) was shaken Albulad.- including Justice Justice Alhaji Ahmed bin Ali Al Awani was a jurist ascetic prophet died early thirties of the 13th century Hegira (the twenties of the century XIX) .- Abu Abdullah Muhammad ibn Abd al-Malik al-Awani Sharif, Sheikh Ali al-Awani grandfather angle, particularly a "Mr. enlightening famous science ... it was in advance Balakram and veneration in Husseiniya state ... but when the people of the city of Kairouan, which is appointed by and they shall see him rushing in their mission". Tunisian pilgrims rode Mahmoud any time in accordance with the order issued at the beginning of the month of August 1823 and carried "hub" to the Two Holy Mosques was headed. He died and was buried in al-Madinah in 5 Muharram 1240 AH (30/08/1824) - Abu Omar Sheikh Othman, son of Mr. Abu al Fadl Qasim al-Awani: Crown justice Kairouan and union supervision for a long time, "do not miss the liquid from the Viceroy deals with handouts from the rug that sits with him he has no craft nor facet of the acquisition. appeared to him dignities died the year "in 1288 AH / 1871. - Abu Marwan Sheikh Abdul Malik, son of Mr. Abu Abdullah Mohammad al-Awani "was ascetic in worship Mkabda of knowledge and cool and has idle the remembrance of Allah busy. In most of his time Ihtjb in Khlwath," died at zero in 1292 AH (March-April 1875) Calendar Perhaps the spiritual stature he enjoyed "Gentlemen supervision Alaoaon" Kairouan and Zaerha are not support depending on the religious and educational role that sought to perpetuate. This was reinforced prevailing among scholars to believe that God made the nobles in the ground "like stars in the sky to guide them and stoned them every demon giant Zain and their land as Zain sky Star." Such perceptions "well-established" invested supervision Alaoaon and sought to install them in their community and looked for ways of development. He withdrew Abul Hassan Ali bin Abi Mohammad Hassan Najar, Thabays "All East Aldoarh Brehh firewood and shop market Zayatin within the city of Kairouan and all white stomach to cultivate the land (known Bgdar Alqadom vicinity of Sabra) outside the city of Kairouan" to his corner and his school of Kairouan at the beginning of the second half of the eighth century Hegira (XIV AD). This is linked to trying to ensure the continued spiritual stature and religious reference to the family of Awani what the angle and the school's role can should take a play in installing the spiritual and the scientific leadership of Awanyen, particularly the valve settings disposed in the corner to the issue of science and goodness are "the male children of scholars without them than not jurist and females without. If extinct scholars from Stub returned to the good and righteous people of the heel If extinct returned it to the poor of his relationship to his father. "But traditionally the Alawanyen for more than five centuries older shall advance to stop the corner and school Alawanah and therefore such as honoring "significant" and courtesy to him and downloaded from the Atomic rest of the status of the father, which confirms the position which is characterized by older traditional and noble families which have been in force for some religious families in Tunisia Kohvad Sidi Ahmed Behi.